KAUTILIYA ARTHASASTRA: (2 Volumes)

About the Book:

The Kautilya-Arthasastra, of which Mr. Shamasastry gives us here his translation, is a work of exceptional interest and value. In the first place, it ascribes itself in unmistakable terms to the famous Brahman Kautilya, also named Visnugupta and known from other sources by the patronymic Canakya who tradition tells us, overthrew the last king of the throne: thus, the two verses with which the work ends recite that it was written by Visnugupta, who from intolerance of misrule rescued the scriptures, the science of weapons, and the earth which had passed to Nanda king and that he wrote it because he had seen many discrepancies on the part of previous commentators; and, in conformity with a common practice of Indian writers the name Kautilya figures constantly through the book, especially in places where the author lays down his own views as differing from others he cites. The work accordingly claims to date from the period 321-296 B.C.: and its archaic style is well in agreement with the claim. Secondly, as regards its nature and value, Kautilya is renowned, not only as a kingmaker, but also for being the greatest Indian exponent of the art of government, the duties of kings, ministers, and officials, and the methods of diplomacy. That a work dealing with such matters was written by him is testified to by various more or less early Indian writers, who have given quotations from it. But the work itself remained hidden from modern eyes until it was found in the text of which this is the translation. The topic of this text is precisely that which has been indicated above, in all its branches, internal and foreign, civil, military, commercial, fiscal, judicial, and so on including even tables of weights, measures of length, and divisions of time. And it seems to be agreed to by competent judges that, though the existing text is, perhaps, not absolutely word for word that which was written by Kautilya, still we have essentially a work that he did compose in the period stated above. The value of it is unmistakable: it not only endorses and extends much of what we learn in some of its lines from the Greek writer Megasthenes, who, as is well known, spent a long time in India as the representative of the Syrian king, Seleucus I, at the Court of Chandragupta, but also fills out what we gather from the epics, from other early writings, and from the inscriptions, and explains statements and allusions in those last-mentioned sourced of information which are otherwise obscure: in short, it throws quite a flood of light on many problems in the branch of Indian studies to which it belongs.

For our introduction to this work, we are greatly indebted to Mr. Shamasastry. A manuscript of the text, and with it one of commentary on a small part of it by a writer named Bhattasvamin, was handed over by a Pandit of the Tanjore District to the Mysore Government Oriental Library. From these materials, Mr. Shamasastry, who was then the Librarian of that Library, gave a tentative translation in the pages of the Indian Antiquary and elsewhere, in 1905 and the following years. By the enlightened encouragement of Mysore Durbar, he was enabled to publish the text itself in 1909, as Vol. 37 of the Biblothecea Sanskrit of Mysore. And under the same appreciative patronage, he now lays before us a translation that has been improved in various details, in addition to being brought together in a connected and convenient form. His task has been so easy. For the formation of his text, as for this translation of it, he has had only the one manuscript and the partial commentary which have been mentioned above: and the text is by no means a simple one; it is laconic and difficult to a degree. In these circumstances, it could hardly be the case that anyone should be able to give us a final treatment of the work straight away. It seems that, as a result of the attention which Mr. Shamasastry’s labors attracted at once, two or three other manuscripts of the work have now been traced. So it may be hoped that eventually another step may be made, by giving us a revised text, based on a collation of materials, which will remove certain obscurities that still exist. Meanwhile, it is impossible to speak in too high terms of the service rendered by Mr. Shamasastry, in the first place by practically discovering the work, and then by laying the contents of it before us so satisfactorily, in spite of the difficulties confronting him, which can only be appreciated by anyone who tries to understand the text without the help of his translation. We are, and shall always remain, under a great obligation to him for a most important addition to our means of studying the general history of ancient India.